{"id":1427,"date":"2025-03-04T12:36:16","date_gmt":"2025-03-04T12:36:16","guid":{"rendered":"https:\/\/zanistencivaki.org\/tr\/?p=1427"},"modified":"2025-03-04T12:36:16","modified_gmt":"2025-03-04T12:36:16","slug":"baris-ve-demokratik-toplum-cagrisi","status":"publish","type":"post","link":"https:\/\/zanistencivaki.org\/tr\/baris-ve-demokratik-toplum-cagrisi\/","title":{"rendered":"BARI\u015e VE DEMOKRAT\u0130K TOPLUM \u00c7A\u011eRISI\u00a0"},"content":{"rendered":"

BARI\u015e VE DEMOKRAT\u0130K TOPLUM \u00c7A\u011eRISI\u00a0<\/strong><\/b><\/p>\n

\"\"<\/p>\n

“Bar\u0131\u015f ve Demokratik Toplum \u00c7a\u011fr\u0131s\u0131<\/p>\n

PKK; tarihin en yo\u011fun \u015fiddet y\u00fczy\u0131l\u0131 olan 20. asr\u0131, iki d\u00fcnya sava\u015f\u0131, reel-sosyalizm ve d\u00fcnya genelinde ya\u015fanan so\u011fuk sava\u015f ortamlar\u0131, K\u00fcrt realitesinin inkar\u0131, ba\u015fta ifade olmak \u00fczere \u00f6zg\u00fcrl\u00fckler konusunda yasaklardan kaynakl\u0131 olu\u015fan zeminde do\u011fmu\u015ftur.<\/p>\n

Teori, program, strateji ve taktik olarak y\u00fczy\u0131l\u0131n reel-sosyalist sistem ger\u00e7e\u011finin a\u011f\u0131r etkisinde kalm\u0131\u015ft\u0131r. 1990\u2019larda reel-sosyalizmin i\u00e7 nedenlerle \u00e7\u00f6k\u00fc\u015f\u00fc ve \u00fclkede kimlik inkar\u0131n\u0131n \u00e7\u00f6z\u00fcl\u00fc\u015f\u00fc, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcnde sa\u011flanan geli\u015fmeler, PKK\u2019nin anlam yoksunlu\u011funa ve a\u015f\u0131r\u0131 tekrara yol a\u00e7m\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla \u00f6mr\u00fcn\u00fc benzerleri gibi tamamlam\u0131\u015f ve feshini gerekli k\u0131lm\u0131\u015ft\u0131r.<\/p>\n

K\u00fcrt-T\u00fcrk ili\u015fkileri; 1000 y\u0131l\u0131 a\u015fan tarihler boyunca T\u00fcrkler ve K\u00fcrtler, varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmek ve hegemonik g\u00fc\u00e7lere kar\u015f\u0131 ayakta kalmak i\u00e7in g\u00f6n\u00fcll\u00fcl\u00fck y\u00f6n\u00fc a\u011f\u0131r basan, hep bir ittifak i\u00e7inde kalmay\u0131 zorunlu g\u00f6rm\u00fc\u015flerdir.<\/p>\n

Kapitalist modernitenin son 200 y\u0131l\u0131, bu ittifak\u0131 par\u00e7alamay\u0131 esas gaye edinmi\u015ftir. Etkilenen g\u00fc\u00e7ler, s\u0131n\u0131f temelleriyle birlikte buna hizmeti esas bellemi\u015flerdir. Cumhuriyetin tek tip\u00e7i yorumlar\u0131yla birlikte bu s\u00fcre\u00e7 h\u0131zlanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde \u00e7ok k\u0131r\u0131lgan h\u00e2l alan tarihsel ili\u015fkiyi, karde\u015flik ruhu i\u00e7inde inan\u00e7lar\u0131 da g\u00f6z ard\u0131 etmeden yeniden d\u00fczenlemek esas g\u00f6revdir.<\/p>\n

Demokratik toplum ihtiyac\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Cumhuriyet tarihinin en uzun ve kapsaml\u0131 isyan ve \u015fiddet hareketi olan PKK\u2019nin; g\u00fc\u00e7 ve taban bulmas\u0131, demokratik siyaset kanallar\u0131n\u0131n kapal\u0131 olmas\u0131ndan kaynaklanm\u0131\u015ft\u0131r.<\/p>\n

A\u015f\u0131r\u0131 milliyet\u00e7i savrulu\u015funun zorunlu sonucu olan; ayr\u0131 ulus-devlet, federasyon, idari \u00f6zerklik ve k\u00fclt\u00fcralist \u00e7\u00f6z\u00fcmler, tarihsel toplum sosyolojisine cevap olamamaktad\u0131r.<\/p>\n

Kimliklere sayg\u0131, kendilerini \u00f6zg\u00fcrce ifade edip, demokratik anlamda \u00f6rg\u00fctlenmeleri, her kesimin kendilerine esas ald\u0131klar\u0131 sosyo-ekonomik ve siyasal yap\u0131lanmalar\u0131 ancak demokratik toplum ve siyasal alan\u0131n mevcudiyetiyle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Cumhuriyetin ikinci y\u00fczy\u0131l\u0131 ancak demokrasiyle ta\u00e7land\u0131r\u0131ld\u0131\u011f\u0131nda kal\u0131c\u0131 ve karde\u015f\u00e7e bir s\u00fcreklili\u011fe sahip olabilecektir. Sistem aray\u0131\u015flar\u0131 ve ger\u00e7ekle\u015ftirmeler i\u00e7in demokrasi d\u0131\u015f\u0131 bir yol yoktur. Olamaz. Demokratik uzla\u015fma temel y\u00f6ntemdir.<\/p>\n

Bar\u0131\u015f ve demokratik toplum d\u00f6neminin dili de ger\u00e7ekli\u011fe uygun geli\u015ftirilmek durumundad\u0131r.<\/p>\n

Say\u0131n Devlet Bah\u00e7eli’nin yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131, Say\u0131n Cumhurba\u015fkan\u0131n ortaya koydu\u011fu iradeyle di\u011fer siyasi partilerin malum \u00e7a\u011fr\u0131ya d\u00f6n\u00fck olumlu yakla\u015f\u0131mlar\u0131yla olu\u015fan bu iklimde silah b\u0131rakma \u00e7a\u011fr\u0131s\u0131nda bulunuyor ve bu \u00e7a\u011fr\u0131n\u0131n tarihi sorumlulu\u011funu \u00fcstleniyorum.<\/p>\n

Varl\u0131\u011f\u0131 zorla sona erdirilmemi\u015f her \u00e7a\u011fda\u015f cemiyet ve partinin g\u00f6n\u00fcll\u00fc olarak yapaca\u011f\u0131 gibi devlet ve toplumla b\u00fct\u00fcnle\u015fme i\u00e7in kongrenizi toplay\u0131n ve karar al\u0131n; t\u00fcm gruplar silah b\u0131rakmal\u0131 ve PKK kendini feshetmelidir.<\/p>\n

Ortak ya\u015fama inanan ve \u00e7a\u011fr\u0131ma kulak veren t\u00fcm kesimlere selamlar\u0131m\u0131 iletirim.<\/p>\n

25 \u015eubat 2025<\/p>\n

Abdullah \u00d6calan”<\/p>\n

‘HUKUK\u0130 BOYUT TANINMALI’\u00a0<\/strong><\/b><\/p>\n

A\u00e7\u0131klama sonras\u0131 S\u0131rr\u0131 S\u00fcreyya \u00d6nder, \u00d6nder Abdullah \u00d6calan’\u0131n heyete s\u00f6yledi\u011fi “\u015e\u00fcphesiz pratikte silahlar\u0131n b\u0131rak\u0131lmas\u0131 ve PKK’nin kendini feshi, demokratik siyaset ve hukuki boyutun tan\u0131nmas\u0131n\u0131 gerektirir” s\u00f6z\u00fcn\u00fc aktard\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

BARI\u015e VE DEMOKRAT\u0130K TOPLUM \u00c7A\u011eRISI\u00a0 “Bar\u0131\u015f ve Demokratik Toplum \u00c7a\u011fr\u0131s\u0131 PKK; tarihin en yo\u011fun \u015fiddet y\u00fczy\u0131l\u0131 olan 20. asr\u0131, iki d\u00fcnya sava\u015f\u0131, reel-sosyalizm ve d\u00fcnya genelinde ya\u015fanan so\u011fuk sava\u015f ortamlar\u0131, K\u00fcrt realitesinin inkar\u0131, ba\u015fta ifade olmak \u00fczere \u00f6zg\u00fcrl\u00fckler konusunda yasaklardan kaynakl\u0131 olu\u015fan zeminde do\u011fmu\u015ftur. Teori, program, strateji ve taktik olarak y\u00fczy\u0131l\u0131n reel-sosyalist sistem ger\u00e7e\u011finin a\u011f\u0131r …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-1427","post","type-post","status-publish","format-standard","hentry","category-makale"],"_links":{"self":[{"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/posts\/1427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/comments?post=1427"}],"version-history":[{"count":1,"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/posts\/1427\/revisions"}],"predecessor-version":[{"id":1429,"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/posts\/1427\/revisions\/1429"}],"wp:attachment":[{"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/media?parent=1427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/categories?post=1427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zanistencivaki.org\/tr\/wp-json\/wp\/v2\/tags?post=1427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}